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Roman Catholic Mariology : ウィキペディア英語版
Roman Catholic Mariology
:''This article is about Roman Catholic perspectives; for general Christian views, see Mariology.''
Roman Catholic Mariology is the systematic study of the person of the Blessed Virgin Mary and of her place in the economy of salvation, within the theology of the Catholic Church.〔''The Oxford Dictionary of the Christian Church'' ISBN 978-0-19-280290-3 (2005) defines Mariology as "the systematic study of the person of the Blessed Virgin Mary and of her place in the economy of the Incarnation"〕〔''Our Sunday Visitor's Catholic Encyclopedia'' (ISBN 978-0-87973-669-9 page 649) defines Mariology as "The study of the Blessed Virgin Mary in Christian theology, especially in the Roman Catholic Church"〕〔''Our Sunday Visitor's Encyclopedia of Saints'' ISBN 978-1-931709-75-0 page 917 defines Mariology as "Branch of theology that focuses on the Blessed Virgin. It examines her life, virtues, and important role in the economy of salvation."〕
In the Catholic perspective, Mary has a precise place in the plan of salvation and a special place within tradition and devotion.〔Peter Fehlner in ''Mariology: A Guide for Priests, Deacons, seminarians, and Consecrated Persons'' ISBN 1-57918-355-7, 2008 edited by M. Miravalle, page 218〕〔Encyclical ''Redemptoris Mater'', first paragraph〕〔''Christianity'' by Sue Penney 1995 ISBN 0-435-30466-6 page 8〕 She is seen as having a singular dignity, and receives a higher level of veneration than all other saints.〔''Introduction to Mary'' by Mark Miravalle (1993) Queenship Pub. Co. ISBN 978-1-882972-06-7 pages 16-17〕 Roman Catholic Mariology thus studies not only her life but also the veneration of her in daily life, prayer, hymns, art (where she has been a favorite topic), music, and architecture in modern and ancient Christianity throughout the ages.〔''Merriam-Webster's encyclopedia of world religions'' by Wendy Doniger, 1999 ISBN 0-87779-044-2 page 696〕〔''Symbolic scores: studies in the music of the Renaissance'' by Willem Elders 1997 ISBN 90-04-09970-0 page 151〕〔''Maiden and Mother: Prayers, Hymns, Devotions, and Songs to the Beloved Virgin Mary Throughout the Year'' by Margaret M. Miles 2001 ISBN 0-86012-305-7 page vii〕〔
The four dogmas of Perpetual virginity, Mother of God, Immaculate Conception and Assumption form the basis of Mariology.〔 However, a number of other Catholic doctrines about the Virgin Mary have been developed by reference to sacred scripture, theological reasoning and Church tradition.〔 The development of Mariology is ongoing and since the beginnings it has continued to be shaped by theological analyses, writings of saints, and papal statements, e.g. while two Marian dogmas are ancient, the other two were defined in the 19th and 20th centuries; and papal teachings on Mary have continued to appear in recent times.〔''Mary in the New Testament'' by Raymond E. Brown 1978 ISBN 0-8091-2168-9 page 28, "in the course of centuries, Mariology has had an enormous development"〕〔Luigi Gambro in ''Mariology: A Guide for Priests, Deacons, seminarians, and Consecrated Persons'' ISBN 1-57918-355-7, 2008 edited by M. Miravalle, pages 142-145〕〔Trent Pomplun in ''The Blackwell Companion to Catholicism'' by James Buckley, Frederick Christian Bauerschmidt and Trent Pomplun (Dec 21, 2010) ISBN 1-4443-3732-7 pages 319-320〕
In parallel to the traditional views, since the late 19th century, a number of other perspectives have been presented as a challenge to Roman Catholic Mariology. These have ranged from feminist criticisms that consider the image of Mary a construct of the "patriarchal mindset" which limits equal opportunity for women, to other Christian views that see Mariology as unbiblical and a denial of the uniqueness of Christ as redeemer and mediator〔 to modern psychological interpretations of Mary as the equivalent of mythical Goddesses ranging from Diana to Kwan Yin.〔〔〔''Encyclopedia of psychology and religion: L - Z'' by David Adams Leeming 2009 ISBN 0-387-71801-X page 900〕
==Study of Mary and her place in the Church==


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